
TRADITION
Practitioners of eclectic martial arts often speak with
utter disdain when referring to classical martial arts. Their arguments against this way
of training often make a lot of sense, especially in todays world. On the other hand
a martial artist, who studies a classical system tends to look down his nose at anyone not
studying an art that is not deep and rich in tradition, and they also have some valid
points.
In Musashi-Do, we blend the old with the new. We can do
this because of the traditions set by Miyamoto Musashi himself, were in effect his way of
breaking with the traditional studies of the samurai of his time.
Miyamoto Musashi was samurai in every sense of the word. He lived
by the code of Bushido, with honor and respect. When it came to swordsmanship
however, Musashi took a different view at it than most. To him swordsmanship was more than
just a way of life, it was, in his mind, life itself. In addition to the code of Bushido
he set upon himself a strict code of guidelines, designed to keep him on the path to
enlightenment. Musashi did not concern himself with the trivia of which system of
swordsmanship a particular technique came from. To him all techniques came through nature,
and anything that comes through nature belongs to all who want it.
Miyamoto Musashi was a "ronin", a masterless samurai,
who traveled across Japan seeking the truth in life through swordmanship. He fought and
killed over sixty men in battle, and although he read many books on strategy and history,
he eventually found the truth within himself. He soon became a master of not only
swordsmanship but also the Tea Ceremony and, he also excelled in painting. The reason he
was able to become so proficient in
so many different types of arts was that he realized that the
only difference between these arts were the physical actions it took to perform them.
Through this Musashi showed that the true core of all arts was the mindset that was common
throughout all of them. Once that mindset was achieved, learning the rest of the art was
just a matter of learning how to do them.
Tae Kwon Do, Aikido, and Shotokan are three martial
arts that are considered traditional martial arts. What makes these arts traditional? All
were created this century, two were, in fact created within the last 50 years. They all
are products of the founders experience. In all three cases, the arts that were
stated here are martial arts derived from other martial arts. The founders studied several
martial arts and drew from them, combined them in a way that fit them. They formed their
art on what worked for them. This being true, doesnt this actually make these arts
eclectic in origin? It seems that as long as an old Asian man in a black and white
photograph created the art its considered a "traditional" martial art.
In other words, in regards to martial arts, what we call
traditional martial arts are, in many cases, eclectic martial arts taught in a traditional
manner. The rituals of various schools differ in many ways. However, you will find a
common thread that runs throughout most. Some schools wear white GIs and train on
hard wood floors, while others wear white GIs and train on mats. While still others,
will wear black GIs and train on mats. The rituals of these schools add to the
atmosphere, an atmosphere of discipline and learning.
Whether you bow with your hands in fists or to your sides is
meaningless. The fact that a student of lesser rank will always bow to a student of higher
rank, regardless of their age or social status, is one of the many rituals that run
throughout traditional martial art schools. A martial arts school should have some level
of disipline. At first, bowing to a room or picture may seem strange to a beginner, but
after some time of training, these rituals not only become second nature, they take on an
importance to the practitioner. Performing these rituals will make the student feel as
though they belong.
The concept of blending traditions is ingrained in our culture.
Its become something that almost every married couple has had to deal with. Two
individuals are raised in two different families, raised with certain values and
traditions that they hold dear. In order to find the way for them, the way their own
family will be raised, they have to blend these traditions with care. This blending will
take place slowly and with a certain degree of importance and compromise. They might even
decide on creating new traditions to start themselves.
The comparison to the martial arts is clear. If a student looks
at the tradition, rituals and attributes of other styles, he can blend them together so
that they are right for him. To do this the practitioner has to have a base art to build
upon. The practitioner needs an art that can bring it all together, a matrix and a way of
thinking: this matrix, this way of thinking, is found in Musashi-Do.
When a new student enters a dojo for the first time he notices
several things. First he looks at all the students practicing their techniques, then, he
will look around and see some pictures of the founders of the art as well as some form of
decorations on the wall. At first glance a dojo reminds newcomers of chaos, but after a
while what first looked like chaos is in reality an order, a system of rituals and
procedures.
Discipline is very important when we learn martial arts. Without
it, a class would be extremely dangerous to anyone who happens to be there. Only with
discipline can an instructor keep control of a class. An instructor has to be able to keep
his eye on all of his students. Through a disciplined class an instructor makes sure that
all of his students are doing the techniques correctly and safely. Without discipline, a
dojo truly would be chaos.
Discipline in a martial arts class is not just an adherence to
the rules and traditions of that style; its what we call an "inner
discipline". This "inner discipline" is the responsibility of each and
every student. The student has to have the discipline of self-control to keep his mind on
the training at hand. He must not let his mind wander to events happening outside the
dojo. A student must also have the discipline to push himself and his fellow students when
they want to quit. As part of this "inner discipline" the student must make an
effort to get to class on time and as often as he or she can.
As we can see, tradition is an excellent way of honoring our
forefathers in the martial arts. Its also a good way for a teacher to keep order and
control of his dojo, but we must be very careful not to be caught up into a set way of
thinking. In Musashi-Do we keep our traditions, but are not bound by them.
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